Daily Devotional

by Larry Stockstill

Serving the Lord is to be "no sweat"! God would not allow His servants who came before Him and ministered to Him to be in a sweating, fretful state of mind or body. We often think that serving God should tax our bodies, strain our relationships, bankrupt our finances, and cost us our sleep. Instead, Jesus said, "My yoke fits perfectly, and the burden I give you is light" (Matthew 11:30).

Peter said that we are to be joyful, even though we may have to go through many trials (1 Peter 1:6). Can you imagine rejoicing when you feel like weeping? Peter continued by telling us that we can be "happy with a glorious, inexpressible joy" (v. 8), even in the midst of a trial.

The psalmist expounds the third note in the heavenly chord of today's reading: "If you will help me, I will run to follow your commands" (Psalm 119:32). Run? "Only children run," you may say. Not so! Rejoice in God and run to Him with your worries and cares. The Christian life, though it can be difficult, should be "no sweat"!

Ezekiel 44:1-45:12

The Priesthood Restored

44 Then the man brought me back to the outer gate of the sanctuary, the one facing east,S Eze 43:1 and it was shut.The Lord said to me, “This gate is to remain shut. It must not be opened; no one may enter through it.Eze 43:4-5 It is to remain shut because the Lord, the God of Israel, has entered through it.The prince himself is the only one who may sit inside the gateway to eat in the presenceS Ex 24:9-11 of the Lord. He is to enter by way of the portico of the gateway and go out the same way.Eze 46:2, 8

Then the man brought me by way of the north gateS Eze 40:35 to the front of the temple. I looked and saw the glory of the Lord filling the templeS Isa 6:4; S Eze 10:4; Rev 15:8 of the Lord, and I fell facedown.Da 8:17

The Lord said to me, “Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations and instructions regarding the temple of the Lord. Give attention to the entranceS Eze 42:9 to the temple and all the exits of the sanctuary.Eze 40:4; 43:10-11Say to rebellious Israel,S Eze 3:9 ‘This is what the Sovereign Lord says: Enough of your detestable practices, people of Israel!In addition to all your other detestable practices, you brought foreigners uncircumcised in heartS Lev 26:41 and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant.Ge 17:14; Ex 12:48; Lev 22:25Instead of carrying out your duty in regard to my holy things, you put others in charge of my sanctuary.Lev 22:2; Nu 18:7This is what the Sovereign Lord says: No foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.Joel 3:17; Zec 14:21

10 “‘The Levites who went far from me when Israel went astrayPs 95:10 and who wandered from me after their idols must bear the consequences of their sin.Nu 18:2311 They may serve in my sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings2Ch 29:34 and sacrifices for the people and stand before the people and serve them.Nu 3:5-37; S 16:9; S 1Ch 26:12-1912 But because they served them in the presence of their idols and made the people of Israel fallS Jer 18:15 into sin, therefore I have sworn with uplifted handPs 106:26 that they must bear the consequences of their sin, declares the Sovereign Lord.2Ki 16:10-16; Jer 14:1013 They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shameS Eze 16:61 of their detestable practices.Nu 18:3; Hos 5:114 And I will appoint them to guard the temple for all the work that is to be done in it.1Sa 2:36; 2Ki 23:9; S 1Ch 23:28-32

15 “‘But the Levitical priests, who are descendants of ZadokS 2Sa 8:17; S Ezr 7:2 and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fatS Ex 29:13 and blood, declares the Sovereign Lord.S Jer 33:18; S Eze 40:46; Zec 3:716 They alone are to enter my sanctuary; they alone are to come near my tableS Eze 41:22 to minister before me and serve me as guards.Lev 3:16-17; 17:5-6; Nu 18:5; S 1Sa 2:35; Zec 3:7

17 “‘When they enter the gates of the inner court, they are to wear linen clothes;Rev 19:8 they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple.18 They are to wear linen turbansS Ex 28:39; S Isa 3:20 on their heads and linen undergarmentsS Ex 28:42 around their waists. They must not wear anything that makes them perspire.S Lev 16:419 When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that the people are not consecratedS Lev 6:27 through contact with their garments.Ex 39:27-29; Lev 6:10-11; S Eze 42:14

20 “‘They must not shaveEze 5:1 their heads or let their hair grow long, but they are to keep the hair of their heads trimmed.S Lev 21:5; Nu 6:521 No priest is to drink wine when he enters the inner court.S Lev 10:922 They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests.Lev 21:723 They are to teach my people the difference between the holy and the commonS Eze 22:26 and show them how to distinguish between the unclean and the clean.S Ge 7:2; Lev 13:50; 15:31; Jer 15:19; Hag 2:11-13

24 “‘In any dispute, the priests are to serve as judgesDt 17:8-9; 19:17; 21:5; S 1Ch 23:4 and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed festivals,S Lev 23:2 and they are to keep my Sabbaths holy.2Ch 19:8

25 “‘A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself.Lev 21:1-426 After he is cleansed, he must wait seven days.Nu 19:1427 On the day he goes into the inner court of the sanctuaryS Nu 3:28 to minister in the sanctuary, he is to offer a sin offeringOr purification offering; also in verse 29S Lev 4:28; Nu 6:11 for himself, declares the Sovereign Lord.

28 “‘I am to be the only inheritanceS Nu 18:20; Dt 18:1-2; S Jos 13:33 the priests have. You are to give them no possession in Israel; I will be their possession.29 They will eatLev 6:16 the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devotedThe Hebrew term refers to the irrevocable giving over of things or persons to the Lord. to the LordS Lev 27:21 will belong to them.Nu 18:9, 14; S Jos 13:1430 The best of all the firstfruitsNu 18:12-13; S 2Ch 31:5 and of all your special gifts will belong to the priests. You are to give them the first portion of your ground mealS Nu 15:18-21 so that a blessingS Lev 25:21 may rest on your household.S 2Ch 31:10; Ne 10:35-3731 The priests must not eat anything, whether bird or animal, found deadS Lev 11:39 or torn by wild animals.S Ex 22:31; S Lev 11:40

Israel Fully Restored

45 “‘When you allot the land as an inheritance,S Nu 34:13 you are to present to the Lord a portion of the land as a sacred district, 25,000 cubitsThat is, about 8 miles or about 13 kilometers; also in verses 3, 5 and 6 long and 20,000Septuagint (see also verses 3 and 5 and 48:9); Hebrew 10,000 cubitsThat is, about 6 1/2 miles or about 11 kilometers wide; the entire area will be holy.Eze 48:8-9, 29Of this, a section 500 cubitsThat is, about 875 feet or about 265 meters squareEze 42:20 is to be for the sanctuary, with 50 cubitsThat is, about 88 feet or about 27 meters around it for open land.In the sacred district, measure off a section 25,000 cubits long and 10,000 cubitsThat is, about 3 1/3 miles or about 5.3 kilometers; also in verse 5 wide. In it will be the sanctuary, the Most Holy Place.It will be the sacred portion of the land for the priests,S Eze 40:46 who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary.Eze 48:10-11An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.Septuagint; Hebrew temple; they will have as their possession 20 roomsEze 48:13

“‘You are to give the city as its property an area 5,000 cubitsThat is, about 1 2/3 miles or about 2.7 kilometers wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.Eze 48:15-18

“‘The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions.Eze 48:21This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.S Nu 26:53; Eze 46:18

“‘This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppressionPs 12:5 and do what is just and right.S Jer 22:3; Zec 7:9-10; 8:16 Stop dispossessing my people, declares the Sovereign Lord.10 You are to use accurate scales,Dt 25:15; S Pr 11:1; Am 8:4-6; Mic 6:10-11 an accurate ephahAn ephah was a dry measure having the capacity of about 3/5 bushel or about 22 liters.S Lev 19:36 and an accurate bath.A bath was a liquid measure equaling about 6 gallons or about 22 liters.11 The ephahIsa 5:10 and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both.12 The shekelA shekel weighed about 2/5 ounce or about 12 grams. is to consist of twenty gerahs.Ex 30:13; Lev 27:25; Nu 3:47 Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.That is, 60 shekels; the common mina was 50 shekels. Sixty shekels were about 1 1/2 pounds or about 690 grams.

The Prince, Levites, and Priests

44 Then the man brought me back to the east gateway in the outer wall of the Temple area, but it was closed.And the Lord said to me, “This gate must remain closed; it will never again be opened. No one will ever open it and pass through, for the Lord, the God of Israel, has entered here. Therefore, it must always remain shut.Only the prince himself may sit inside this gateway to feast in the Lord’s presence. But he may come and go only through the entry room of the gateway.”

Then the man brought me through the north gateway to the front of the Temple. I looked and saw that the glory of the Lord filled the Temple of the Lord, and I fell face down on the ground.

And the Lord said to me, “Son of man, take careful notice. Use your eyes and ears, and listen to everything I tell you about the regulations concerning the Lord’s Temple. Take careful note of the procedures for using the Temple’s entrances and exits.And give these rebels, the people of Israel, this message from the Sovereign Lord: O people of Israel, enough of your detestable sins!You have brought uncircumcised foreigners into my sanctuary—people who have no heart for God. In this way, you defiled my Temple even as you offered me my food, the fat and blood of sacrifices. In addition to all your other detestable sins, you have broken my covenant.Instead of safeguarding my sacred rituals, you have hired foreigners to take charge of my sanctuary.

“So this is what the Sovereign Lord says: No foreigners, including those who live among the people of Israel, will enter my sanctuary if they have not been circumcised and have not surrendered themselves to the Lord.10 And the men of the tribe of Levi who abandoned me when Israel strayed away from me to worship idolsThe Hebrew term (literally round things) probably alludes to dung; also in 44:12. must bear the consequences of their unfaithfulness.11 They may still be Temple guards and gatekeepers, and they may slaughter the animals brought for burnt offerings and be present to help the people.12 But they encouraged my people to worship idols, causing Israel to fall into deep sin. So I have taken a solemn oath that they must bear the consequences for their sins, says the Sovereign Lord.13 They may not approach me to minister as priests. They may not touch any of my holy things or the holy offerings, for they must bear the shame of all the detestable sins they have committed.14 They are to serve as the Temple caretakers, taking charge of the maintenance work and performing general duties.

15 “However, the Levitical priests of the family of Zadok continued to minister faithfully in the Temple when Israel abandoned me for idols. These men will serve as my ministers. They will stand in my presence and offer the fat and blood of the sacrifices, says the Sovereign Lord.16 They alone will enter my sanctuary and approach my table to serve me. They will fulfill all my requirements.

17 “When they enter the gateway to the inner courtyard, they must wear only linen clothing. They must wear no wool while on duty in the inner courtyard or in the Temple itself.18 They must wear linen turbans and linen undergarments. They must not wear anything that would cause them to perspire.19 When they return to the outer courtyard where the people are, they must take off the clothes they wear while ministering to me. They must leave them in the sacred rooms and put on other clothes so they do not endanger anyone by transmitting holiness to them through this clothing.

20 “They must neither shave their heads nor let their hair grow too long. Instead, they must trim it regularly.21 The priests must not drink wine before entering the inner courtyard.22 They may choose their wives only from among the virgins of Israel or the widows of the priests. They may not marry other widows or divorced women.23 They will teach my people the difference between what is holy and what is common, what is ceremonially clean and unclean.

24 “They will serve as judges to resolve any disagreements among my people. Their decisions must be based on my regulations. And the priests themselves must obey my instructions and decrees at all the sacred festivals, and see to it that the Sabbaths are set apart as holy days.

25 “A priest must not defile himself by being in the presence of a dead person unless it is his father, mother, child, brother, or unmarried sister. In such cases it is permitted.26 Even then, he can return to his Temple duties only after being ceremonially cleansed and then waiting for seven days.27 The first day he returns to work and enters the inner courtyard and the sanctuary, he must offer a sin offering for himself, says the Sovereign Lord.

28 “The priests will not have any property or possession of land, for I alone am their special possession.29 Their food will come from the gifts and sacrifices brought to the Temple by the people—the grain offerings, the sin offerings, and the guilt offerings. Whatever anyone sets apartThe Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering. for the Lord will belong to the priests.30 The first of the ripe fruits and all the gifts brought to the Lord will go to the priests. The first batch of dough must also be given to the priests so the Lord will bless your homes.31 The priests may not eat meat from any bird or animal that dies a natural death or that dies after being attacked by another animal.

Division of the Land

45 “When you divide the land among the tribes of Israel, you must set aside a section for the Lord as his holy portion. This piece of land will be 8 1⁄3 miles long and 6 2⁄3 miles wide.As in Greek version, which reads 25,000 [cubits] [13.3 kilometers] long and 20,000 [cubits] [10.6 kilometers] wide; Hebrew reads 25,000 [cubits] long and 10,000 [cubits] [3 1⁄3 miles or 5.3 kilometers] wide. Compare 45:3, 5; 48:9. The entire area will be holy.A section of this land, measuring 875 feet by 875 feet,Hebrew 500 [cubits] [265 meters] by 500 [cubits], a square. will be set aside for the Temple. An additional strip of land 87 1⁄2 feetHebrew 50 cubits [26.5 meters]. wide is to be left empty all around it.Within the larger sacred area, measure out a portion of land 8 1⁄3 miles long and 3 1⁄3 miles wide.Hebrew 25,000 [cubits] [13.3 kilometers] long and 10,000 [cubits] [5.3 kilometers] wide; also in 45:5. Within it the sanctuary of the Most Holy Place will be located.This area will be holy, set aside for the priests who minister to the Lord in the sanctuary. They will use it for their homes, and my Temple will be located within it.The strip of sacred land next to it, also 8 1⁄3 miles long and 3 1⁄3 miles wide, will be a living area for the Levites who work at the Temple. It will be their possession and a place for their towns.As in Greek version; Hebrew reads They will have as their possession 20 rooms.

“Adjacent to the larger sacred area will be a section of land 8 1⁄3 miles long and 1 2⁄3 miles wide.Hebrew 25,000 [cubits] [13.3 kilometers] long and 5,000 [cubits] [2.65 kilometers] wide. This will be set aside for a city where anyone in Israel can live.

“Two special sections of land will be set apart for the prince. One section will share a border with the east side of the sacred lands and city, and the second section will share a border on the west side. Then the far eastern and western borders of the prince’s lands will line up with the eastern and western boundaries of the tribal areas.These sections of land will be the prince’s allotment. Then my princes will no longer oppress and rob my people; they will assign the rest of the land to the people, giving an allotment to each tribe.

Rules for the Princes

“For this is what the Sovereign Lord says: Enough, you princes of Israel! Stop your violence and oppression and do what is just and right. Quit robbing and cheating my people out of their land. Stop expelling them from their homes, says the Sovereign Lord.10 Use only honest weights and scales and honest measures, both dry and liquid.Hebrew Use honest scales, an honest ephah, and an honest bath.11 The homerThe homer measures about 50 gallons or 220 liters. will be your standard unit for measuring volume. The ephah and the bathThe ephah is a dry measure; the bath is a liquid measure. will each measure one-tenth of a homer.12 The standard unit for weight will be the silver shekel.The shekel weighs about 0.4 ounces or 11 grams. One shekel will consist of twenty gerahs, and sixty shekels will be equal to one mina.Elsewhere the mina is equated to 50 shekels.

44 Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut.

Then said the Lord unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the Lord, the God of Israel, hath entered in by it, therefore it shall be shut.

It is for the prince; the prince, he shall sit in it to eat bread before the Lord; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.

Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the Lord filled the house of the Lord: and I fell upon my face.

And the Lord said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the Lord, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.

And thou shalt say to the rebellious, even to the house of Israel, Thus saith the Lord God; O ye house of Israel, let it suffice you of all your abominations,

In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.

And ye have not kept the charge of mine holy things: but ye have set keepers of my charge in my sanctuary for yourselves.

Thus saith the Lord God; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.

10 And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity.

11 Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.

12 Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord God, and they shall bear their iniquity.

13 And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.

14 But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.

15 But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord God:

16 They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.

17 And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.

18 They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat.

19 And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.

20 Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.

21 Neither shall any priest drink wine, when they enter into the inner court.

22 Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.

23 And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.

24 And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.

25 And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.

26 And after he is cleansed, they shall reckon unto him seven days.

27 And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord God.

28 And it shall be unto them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel: I am their possession.

29 They shall eat the meat offering, and the sin offering, and the trespass offering: and every dedicated thing in Israel shall be theirs.

30 And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest's: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house.

31 The priests shall not eat of any thing that is dead of itself, or torn, whether it be fowl or beast.

45 Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the Lord, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.

Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof.

And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.

The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the Lord: and it shall be a place for their houses, and an holy place for the sanctuary.

And the five and twenty thousand of length, and the ten thousand of breadth shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.

And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.

And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.

In the land shall be his possession in Israel: and my princes shall no more oppress my people; and the rest of the land shall they give to the house of Israel according to their tribes.

Thus saith the Lord God; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord God.

10 Ye shall have just balances, and a just ephah, and a just bath.

11 The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.

12 And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.

1 Peter 1:1-12

Peter, an apostle of Jesus Christ,2Pe 1:1

To God’s elect,Mt 24:22 exilesS Heb 11:13 scatteredS Jas 1:1 throughout the provinces of Pontus,Ac 2:9; 18:2 Galatia,S Ac 16:6 Cappadocia, Asia and Bithynia,Ac 16:7who have been chosen according to the foreknowledgeRo 8:29 of God the Father, through the sanctifying work of the Spirit,2Th 2:13 to be obedientver 14, 22 to Jesus Christ and sprinkled with his blood:Heb 10:22; 12:24

Grace and peace be yours in abundance.S Ro 1:7

Praise to God for a Living Hope

Praise be to the God and Father of our Lord Jesus Christ!2Co 1:3; Eph 1:3 In his great mercyTit 3:5 he has given us new birthver 23; S Jn 1:13 into a living hopever 13, 21; S Heb 3:6 through the resurrection of Jesus Christ from the dead,1Co 15:20; 1Pe 3:21and into an inheritanceS Ac 20:32; S Ro 8:17 that can never perish, spoil or fade.1Pe 5:4 This inheritance is kept in heaven for you,Col 1:5; 2Ti 4:8who through faith are shielded by God’s power1Sa 2:9; Jn 10:28 until the coming of the salvationS Ro 11:14 that is ready to be revealedS Ro 8:18 in the last time.In all this you greatly rejoice,Ro 5:2 though now for a little while1Pe 5:10 you may have had to suffer grief in all kinds of trials.Jas 1:2; 1Pe 4:12These have come so that the proven genuinenessJas 1:3 of your faith—of greater worth than gold, which perishes even though refined by fireJob 23:10; Ps 66:10; Pr 17:3; Isa 48:10—may result in praise, glory and honor2Co 4:17 when Jesus Christ is revealed.ver 13; S 1Th 2:19; 1Pe 4:13Though you have not seen him, you love him; and even though you do not see him now, you believe in himJn 20:29 and are filled with an inexpressible and glorious joy,for you are receiving the end result of your faith, the salvation of your souls.Ro 6:22

10 Concerning this salvation, the prophets, who spokeS Mt 26:24 of the grace that was to come to you,ver 13 searched intently and with the greatest care,S Mt 13:1711 trying to find out the time and circumstances to which the Spirit of ChristS Ac 16:7; 2Pe 1:21 in them was pointing when he predictedS Mt 26:24 the sufferings of the Messiah and the glories that would follow.12 It was revealed to them that they were not serving themselves but you,S Ro 4:24 when they spoke of the things that have now been told you by those who have preached the gospel to youver 25 by the Holy Spirit sent from heaven.S Lk 24:49 Even angels long to look into these things.

Greetings from Peter

This letter is from Peter, an apostle of Jesus Christ.

I am writing to God’s chosen people who are living as foreigners in the provinces of Pontus, Galatia, Cappadocia, Asia, and Bithynia.Pontus, Galatia, Cappadocia, Asia, and Bithynia were Roman provinces in what is now Turkey.God the Father knew you and chose you long ago, and his Spirit has made you holy. As a result, you have obeyed him and have been cleansed by the blood of Jesus Christ.

May God give you more and more grace and peace.

The Hope of Eternal Life

All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation,and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay.And through your faith, God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see.

So be truly glad.Or So you are truly glad. There is wonderful joy ahead, even though you must endure many trials for a little while.These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world.

You love him even though you have never seen him. Though you do not see him now, you trust him; and you rejoice with a glorious, inexpressible joy.The reward for trusting him will be the salvation of your souls.

10 This salvation was something even the prophets wanted to know more about when they prophesied about this gracious salvation prepared for you.11 They wondered what time or situation the Spirit of Christ within them was talking about when he told them in advance about Christ’s suffering and his great glory afterward.

12 They were told that their messages were not for themselves, but for you. And now this Good News has been announced to you by those who preached in the power of the Holy Spirit sent from heaven. It is all so wonderful that even the angels are eagerly watching these things happen.

Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,

Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:

That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

Receiving the end of your faith, even the salvation of your souls.

10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:

11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

Psalm 119:17-32

ג Gimel

17 Be good to your servantPs 13:6; 116:7 while I live,

that I may obey your word.ver 67; Ps 103:20

18 Open my eyes that I may see

wonderful things in your law.

19 I am a stranger on earth;S Ge 23:4; Heb 11:13

do not hide your commands from me.

20 My soul is consumedPs 42:2; 84:2 with longing

for your lawsver 131; S Ps 63:1; Isa 26:9 at all times.

21 You rebuke the arrogant,ver 51; Job 30:1; Ps 5:5; Jer 20:7; 50:32; Da 4:37; Mal 3:15 who are accursed,Dt 27:26

those who strayS ver 10 from your commands.

22 Remove from me their scornPs 39:8 and contempt,

for I keep your statutes.ver 2

23 Though rulers sit together and slander me,

your servant will meditate on your decrees.

24 Your statutes are my delight;

they are my counselors.

ד Daleth

25 I am laid low in the dust;Ps 44:25

preserve my lifever 50, 107; Ps 143:11 according to your word.ver 9

26 I gave an account of my ways and you answered me;

teach me your decrees.Ps 25:4; 27:11; 86:11

27 Cause me to understand the way of your precepts,

that I may meditate on your wonderful deeds.Ps 105:2; 145:5

28 My soul is weary with sorrow;Ps 6:7; 116:3; Isa 51:11; Jer 45:3

strengthen mePs 18:1; Isa 40:29; 41:10 according to your word.ver 9

29 Keep me from deceitful ways;Ps 26:4

be gracious to meS Nu 6:25 and teach me your law.

30 I have chosenS Jos 24:22 the way of faithfulness;S Ps 26:3

I have set my heartS Ps 108:1 on your laws.

31 I hold fastS Dt 10:20 to your statutes, Lord;

do not let me be put to shame.

32 I run in the path of your commands,

for you have broadened my understanding.


17 Be good to your servant,

that I may live and obey your word.

18 Open my eyes to see

the wonderful truths in your instructions.

19 I am only a foreigner in the land.

Don’t hide your commands from me!

20 I am always overwhelmed

with a desire for your regulations.

21 You rebuke the arrogant;

those who wander from your commands are cursed.

22 Don’t let them scorn and insult me,

for I have obeyed your laws.

23 Even princes sit and speak against me,

but I will meditate on your decrees.

24 Your laws please me;

they give me wise advice.


25 I lie in the dust;

revive me by your word.

26 I told you my plans, and you answered.

Now teach me your decrees.

27 Help me understand the meaning of your commandments,

and I will meditate on your wonderful deeds.

28 I weep with sorrow;

encourage me by your word.

29 Keep me from lying to myself;

give me the privilege of knowing your instructions.

30 I have chosen to be faithful;

I have determined to live by your regulations.

31 I cling to your laws.

Lord, don’t let me be put to shame!

32 I will pursue your commands,

for you expand my understanding.

17 Deal bountifully with thy servant, that I may live, and keep thy word.

18 Open thou mine eyes, that I may behold wondrous things out of thy law.

19 I am a stranger in the earth: hide not thy commandments from me.

20 My soul breaketh for the longing that it hath unto thy judgments at all times.

21 Thou hast rebuked the proud that are cursed, which do err from thy commandments.

22 Remove from me reproach and contempt; for I have kept thy testimonies.

23 Princes also did sit and speak against me: but thy servant did meditate in thy statutes.

24 Thy testimonies also are my delight and my counselors.

25 My soul cleaveth unto the dust: quicken thou me according to thy word.

26 I have declared my ways, and thou heardest me: teach me thy statutes.

27 Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.

28 My soul melteth for heaviness: strengthen thou me according unto thy word.

29 Remove from me the way of lying: and grant me thy law graciously.

30 I have chosen the way of truth: thy judgments have I laid before me.

31 I have stuck unto thy testimonies: O Lord, put me not to shame.

32 I will run the way of thy commandments, when thou shalt enlarge my heart.

Proverbs 28:8-10

Whoever increases wealth by taking interestS Ex 18:21; Eze 18:8 or profit from the poor

amasses it for another,S Job 27:17 who will be kind to the poor.S Job 3:15; Ps 112:9; Lk 14:12-14

If anyone turns a deaf ear to my instruction,

even their prayers are detestable.S Ps 109:7; S Pr 15:8; S Isa 1:13

10 Whoever leads the upright along an evil path

will fall into their own trap,S Ps 57:6; S Pr 26:27

but the blameless will receive a good inheritance.

Income from charging high interest rates

will end up in the pocket of someone who is kind to the poor.

God detests the prayers

of a person who ignores the law.

10 Those who lead good people along an evil path

will fall into their own trap,

but the honest will inherit good things.

He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

He that turneth away his ear from hearing the law, even his prayer shall be abomination.

10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.

Nov 21 Nov 23
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